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Other popular sports played in the country include cricket, sumo, judo, football, volleyball, and surfing. The men and women in Tonga enjoy an equal role in society.

Both parents participate in childcare activities. Men also help women in food preparation. In villages, the preparation of the umu or traditional underground cooking oven is exclusively done by the male members of the family.

Both men and women engage in work outside the home. In rural areas, women generally wave mats or make bark cloth while men tend to livestock and grow crops.

In urban areas, members of both genders work in offices, banks, and shops. The decision to marry is usually left to the couple engaged in a romantic relationship.

Marriages between people of the same social status are encouraged. Divorce and re-marriage rates are quite significant. Kinship ties play an important role in the life of a Tongan.

Many maintain close bonds with their immediate and extended family members. Families in villages are usually extended while those in urban areas tend to be nuclear in nature.

Parents are the main caretakers of the children but in extended families, other family members, especially grandparents, also participate in bringing up a child.

A Tongan society puts the female at a higher hierarchical rank than a male. However, inheritance is patrilineal. Education is considered important in Tongan society.

Shaking hands is the common way of greeting acquaintances and strangers. When meeting relatives, Tongans often kiss by pressing their nose against the face of the relative and soundly inhale through the nose.

Men who take part in the preparation of the traditional oven for roasting do not eat until the first round of guests have completed the meal. Email Address.

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Contagious smile of a sexy Tongan man. Share this: Twitter Facebook. There is no social stigma on being in prison although that may change now too , but then of course it also does not serve as a deterrent against crimes.

More troublesome are the youth offenders "schoolboys who want to have money to show off" and are apprehended in burglaries. As there are no juvenile prisons, they are to be locked up in the main prisons together with hardened criminals.

For a while it was tried to confine them on Tau , a small island offshore Tongatapu but that was not ideal either.

In the s Chinese immigration caused resentment among the native Tongan population especially those from Hong Kong , who bought a Tongan passport to get away before the Beijing takeover.

Much violent crime nowadays is directed against these Chinese. There is however a rise in violence among Tongans that have left Tonga.

On March 7, , a year-old was fatally shot in the Disneyland parking lot. The incident began as an early morning confrontation between rival Samoan and Tongan gang members before escalating into a brawl.

Another participant was convicted of second-degree murder, but the conviction was subsequently overturned by a state appellate court.

The genre of short stories in Tonga is most associated with 'Epeli Hau'ofa , whose most popular collection of stories, Tales of the Tikong , was published in Konai Helu Thaman was one of the country's earliest published poets.

In pre-contact Tonga, women did not do the cooking cooking in an earth oven was hard, hot work, the province of men or work in the fields.

They raised children, gathered shellfish on the reef, and made Koloa , barkcloth, and mats, which were a traditional form of wealth exchanged at marriages and other ceremonial occasions.

An industrious woman thus raised the social status of her household. Her family also slept soundly, on the piles of mats and barkcloth that were the traditional bedding.

On sunny days, these were spread on the grass to air, which prolonged their life. Woven mats serve a variety of purposes, from the ordinary to the ceremonial.

Many woven mats are passed down from generation to generation, acquiring greater status over time. It is a collection of these mats in the palace that forms the true crown jewels of Tonga.

These royal mats are displayed only on high state occasions such as the death of a member of the royal family or the coronation of a monarch.

Before Western contact, many objects of daily use were made of carved wood : food bowls, headrests kali , war clubs, and spears , and cult images.

Tongan craftsmen were skilled at inlaying pearl-shell and ivory in wood, and Tongan war clubs were treasured items in the neighboring archipelago of Fiji.

Tongan craftsmen were also adept at building canoes. Due to a dearth of large trees suitable for building large war canoes, these canoes were often imported from Fiji.

The tradition Tongan fale consisted of a curved roof branches lashed with sennit rope, or kafa , thatched with woven palm leaves resting on pillars made of tree trunks.

Woven screens filled in the area between the ground and the edge of the roof. The traditional design was extremely well adapted to surviving hurricanes.

If the winds threatened to shred the walls and overturn the roof, the inhabitants could chop down the pillars, so that the roof fell directly onto the ground.

Because the roof was curved, like a limpet shell, the wind tended to flow over it smoothly. The inhabitants could ride out the storm in relative safety.

And so several on other islands. Archaeologists have dated them hundreds to a thousand years old. Tongan males were often heavily tattooed.

It is still very common for men less so, but still some for women , to be decorated with some small tattoos.

Nevertheless, tattoos show one's strength. Tattoos also tell a story. Tonga has evolved its version of Western-style clothing, consisting of a long tupenu , or sarong, for women, and a short tupenu for men.

Women cover the tupenu with a kofu or Western-style dress; men top the tupenu either with a T-shirt, a Western casual shirt or on formal occasions, a dress shirt, and a suit coat.

Preachers in some Methodist sects still wear long frock coats , a style that has not been current in the West for more than a hundred years.

These coats must be tailored locally. Tongan outfits are often assembled from used Western clothing for the top mixed with a length of cloth purchased locally for the tupenu.

Used clothing can be found for sale at local markets, or can be purchased overseas and mailed home by relatives.

Some women have learned to sew and own sewing machines often antique treadle machines. They do simple home-sewing of shirts, Kofu, and school uniforms.

They tailor tupenu and suitcoats for Tongan men, and matching tupenu and kofu for Tongan women. The women's outfits may be decorated with simple blockprint patterns on the hems.

There is also some local production of knit jerseys by Tongans operating imported sergers. They learn to make embroidered pillowcases and bed coverings or crocheted lace tablecloths , bedcovers, and lace trim.

However, Western-style handicrafts such as these have not become widely popular outside the school setting. They require expensive imported materials that can only be purchased in major towns.

Village women are much more likely to turn their efforts to weaving mats or beating barkcloth, which can be done with free local material.

A few Tongan village churches are decorated with freehand murals or decorations done in house paint, which may mix crosses, flowers, and traditional barkcloth motifs.

The practice is uncommon and the execution is always crude. It is not clear if this factory is still operating. The government may have protected sea-turtles and corals as has been done in most other countries and ended this line of manufacture.

Scholars know relatively little about the music of Tonga as it existed before Tonga was encountered by European explorers. Early visitors, such as Captain Cook and the invaluable William Mariner , note only the singing and drumming during traditional dance performances.

Scholars can assume the existence of the lali or slit-gong , and the nose flute , as these survived to later times.

Traditional songs passed down over the generations, are still sung at chiefly ceremonies. Methodists were known for their extensive use of hymns in their emotional services.

True to their tradition, the early missionaries introduced hymn-singing to their congregations. These early hymns—still sung today in some of the Methodist sects, such as the Free Church of Tonga and the Church of Tonga - have Tongan tunes and simple, short Tongan lyrics.

There is a special Tongan music notation for these and other kinds of music. Traditional music is preserved in the set pieces performed at royal and noble weddings and funerals, and in the song sung during the traditional ceremony of apology, the lou-ifi.

This music is not popular; it is a cherished heirloom, preserved by specialists, and taught as needed for special occasions.

In former times, there was only one main meal, a midday meal cooked in an earth oven. Villagers would rise, eat some leftover food from the previous day's meal, and set out to work in the fields, fishing , gathering shellfish , etc.

The results of the morning's work would be cooked by the men and served to the assembled household.

The remnants would be placed in a basket suspended from a tree. This food is served as an end-of-the-day snack as well as the next day's breakfast.

Food past its prime was given to the pigs. The diet consisted mainly of taro , yams , bananas , coconuts , and fish baked in leaves; shellfish were usually served raw, as a relish.

The liquid from the center of coconuts was commonly drunk, and the soft "spoon meat" of young coconuts much relished. Baked breadfruit was eaten in season.

Pigs were killed and cooked only on special occasions, such as weddings , funerals , feasts honoring a visiting chief, and the like.

Tongans also ate chickens. Food could be stored by feeding it to pigs. Pre-contact Tongans also built elevated storehouses for yams.

Yams would keep only a few months. Hence a household's main security was a generous distribution of food to relatives and neighbors, who were thus put under an obligation to share in their turn.

Many new foods were introduced in the 19th and early 20th centuries, following Western contacts and settlements. The cassava plant was one such introduction; it is called manioke in Tongan.

While it lacks the prestige of the yam, it is an easy plant to grow and a common crop. Introduced watermelons became popular.

They were eaten either by themselves or pulped and mixed with coconut milk , forming a popular drink called 'otai.

Other fruits, such as oranges , lemons , and limes , became popular. Tongans also adopted onions , green onions , cabbage , carrots , tomatoes , and other common vegetables.

In the last few decades, Tongan farmers with access to large tracts of land have engaged in commercial farming of pumpkins and other easily shipped vegetables as cash crops.

Tongans now consume large quantities of imported flour and sugar. One dish that uses both is topai doughboys , flour and water worked into a paste and dropped into a kettle of boiling water, then served with a syrup of sugar and coconut milk.

Topai is a common funeral food, being easily prepared for hundreds of mourners. There are now bakeries in the larger cities. The most popular loaves are soft, white, and bland.

There are also local soft drink bottlers, who make various local varieties of soda. A Tongan who might once have breakfasted on bits of cooked pork and yam from a hanging basket may now have white bread and soda for breakfast.

Purchased prepared foods have also made great headway, even in remote villages. Canned cornbeef is a great favorite. It is eaten straight from the can or mixed with coconut milk and onions, wrapped in leaves, and baked in the earth oven.

Tongans also eat canned fish, such as tuna. In villages or towns with refrigeration, cheap frozen " mutton flaps " imported from New Zealand are popular.

Tongans also eat the common South Pacific "ship's biscuit", hard plain crackers once a shipboard staple. Tongans no longer make an earth oven every day.

Most daily cooking is done by women, who cook in battered pots over open fires in the village, in wood-burning stoves in some households, and on gas or electric ranges in some of the larger towns.

The meal schedule has also changed, to more Westernized breakfast, light lunch, and heavy dinner. Tongans say that the old schedule is unworkable when household members have Western-style jobs or attend schools at some distance from home; such family members cannot come home to eat, then have a doze after a heavy mid-day meal.

As well as drinking soda, Tongans now drink tea and coffee. Usually, this is of the cheapest variety and served with tinned condensed milk. Some men drink alcohol.

Sometimes this is imported Australian or New Zealand beer ; more often it is home-brew, hopi , made with water , sugar or mashed fruit , and yeast.

Imported drinks are sold only to Tongans who have liquor permits, which require a visit to a government office, and limit the amount of alcohol that can be purchased.

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